Saturday, March 29, 2014

Some policy considerations regarding the Ethiopian outmigration1

Some policy considerations regarding the Ethiopian outmigration1
Seid Hassan (shassan@murraystate.edu) and
Minga Negash (minga.negash@yahoo.com)

In our December 19, 2013 article entitled “Explaining the Ethiopian outmigration: incentives or constrains” we alerted readers and policy makers in Ethiopia about the push, pull and mediating factors of outmigration in general and outlined the factors as they relate to Ethiopia. In this short article we aim to discuss further the incompatibility between macroeconomic growth and outmigration and close the piece by outlining potential mitigation strategies.

By the end of 2013 and early 2014 the world witnessed yet another shame of Ethiopians. Voices of men, women and children in Saudi Arabia, Lebanon, Libya, Southern Europe and Southern Africa are instantly being transmitted across the globe through the use of advanced information technology. Saudi Arabia alone deported at least 165,000 Ethiopians within the span of few weeks. Demonstrations were held in Kuwait and Israel against African immigrants. The European Union has erected various forms of fences against immigrants from Africa. As Emnet Assefa of Addis Standard, a journalist in one of the local newspaper noted, “[o]ver the last few years, news of young Ethiopian men and women found dead inside jampacked containers loaded on heavy duty trucks has become a routine media exercise both locally and in many parts of the continent.” Abuses, abductions, disappearances and killings of Ethiopians in the Middle East, North Africa, and Gulf States has become common. On Thursday March 20, 2014 the (U.S. based) National Public Radio (NPR) run a heartwrenching story of an Ethiopian young woman who took unbelievable levels of risks and investments to reach the shores of the United States. While outmigration is the history of mankind, as indicated in the holy books, for example, modern day migration, particularly migration into the Middle East, is documented to be associated with calamities.

Detentions of Ethiopians for violating the immigration laws of other countries (such as in Kenya, Tanzania, Uganda, Zambia, Zimbabwe), deportations, refugee camps filled with Ethiopians, and sending the remains of Ethiopians who died in their search for better lives and liberty has become routine. Disturbed by the depressing news and the total failure of the Government of Ethiopia (GOE), the Ethiopian diaspora held noisy protest demonstrations in front of the Saudi Arabian and Ethiopian embassies, collected petitions, contributed and donated some funds to the International Organization for Migration (IOM) to aid returnees and painfully listened to the information provided by foreign based radios and websites. While these are normal reactions and laudable works, they are nonetheless temporary measures and will not serve as mitigation strategies unless one understands the causes, scale and depth of the problem, and consider a range of possible policy options.

1 This article was compiled from the speeches that were made at the 3rd Annual International Conference of Ethiopian Women in the Diaspora which was held in Washington DC on March 22, 2014. We thank the leadership team of the Center for the Rights of Ethiopian Women for giving us the opportunity to share our thoughts with the participants of the conference.

The Horn of Africa has been and continues to be one of the hot spots of major human movements in the world. Civil wars, secessionist conflicts, tribalclan warfare, famine, land scarcity and evictions, and poverty have been the causes of both internal displacements and cross border migration. At the time of writing this article, tens of thousands of Sudanese refugees are reportedly crossing the border and entering the Ethiopian territory in search of security. The civil wars in North and South Sudan, tensions and skirmishes in the EritreanEthiopian borders, sectarian and secessionist movements in Somalia and the Ogaden, ethnic, religious and clan tensions, land grabs and repression have been some of the culprits of the migration.

In addition to the instability and government failures in the region, it is important to note that globalization often manifests itself in the form of increased movement of capital, freer movement of goods and services, internationalization of production and investments, and information about labor demand. Hence, outmigration must also be examined in the context of the global trends in the import and export of labor. Immigration magnet countries generally have labor shortages as in the Middle Eastern countries while exporting countries benefit from remittances. In other words, one might be tempted to ask whether the remittance that a country receives from the export of both skilled and unskilled labor drives a government’s policy towards emigration. This question is pertinent to Ethiopia as the country exports both skilled and unskilled labor and its annual earnings from remittances is estimated at about 3 billion dollars, a figure that is more than the revenue it obtains from exporting products. In addition, the government has been trying to finance mega projects through the issuance of low interest and high risk diaspora bonds.

However, consistent with theory, Ethiopians spend their remittance earnings on consumer goods and alleviating family hardships. Remittance expenditures on consumption goods, particularly imports, therefore, is believed to have played their own roles in exacerbating the high cost of living in the country and widening its trade deficit, in addition to raising the birr’s real exchange rate and escalating real estate prices. Anecdotal evidence also shows that a good number of Ethiopian diaspora members are deeply involved in the real estate sector, particularly housing. Using its monopoly power on land, the government has been engaged in evicting entire neighborhoods, including the forced removal of the remains of the dead from grounds that traditionally belonged to the churches, and building roads and auctioning the confiscated lands at artificially inflated prices that are often set through insider trading of information. This is in addition to continuously raising rental prices. The use of remittances in real estate thus could only add fuel to the fire, thereby making housing unaffordable to residents. Anecdotal evidence also shows that remittances have played their own roles in fueling corruption and heightening rural and urban land speculation.

Notwithstanding the above, the GoE has been claiming that the country has been enjoying doubledigit real economic growth for about one decade. The growth statistics however has been questioned by several economists and as of late even magazines that used to be known for echoing the government’s line of story have started to question the validity of the government provided statistic.2 Secondly, the country is known to have achieved “stability” since 2000, while at the same time neighboring countries such as Sudan and Somalia found themselves embroiled in escalated internal conflicts and with their neighbors. These stories spark a number of important questions. First, given that the country is claimed to be at “peace” with itself and is  also a peacemaker in the Horn of Africa (such as contributing troops in Somalia, Sudan and beyond), and with a “federal multiparty system” in place, why would one observe documents and criticisms against the government? Why should the residents of a land with a growing economy and “federal democracy” choose to emigrate en mass?3 In other words, could outmigration and economic growth move in the same direction or move in different directions or have no association between themselves at all? To answer these questions in the context of Ethiopia, one needs to review the relevant literature.



Figure 1: Graphical representation of migration transition theory*
3 According to a 2010 Gallup Poll, 46% of Ethiopia’s adult population wishes to leave the country, if allowed.

*Source: de Haas (2010) Migration transitions: a theoretical and empirical inquiry into the developmentaldrivers of international migration’. IMI Working Papers. Oxford, University of Oxford

A quick review of the relevant literature suggests that as development level increases immigration increases as the country becomes a magnet for foreigners and its own diaspora population. However the association between emigration and economic development is negative. Figure 1 shows the migration transition theory of de Haas (2010), which is now popular among researchers on migration. Validating the migration transition theory in the context of Ethiopia requires an empirical research. Unfortunately, empirical research on economic, social and demographic data is generally hard in developing countries because of data reliability and more importantly the politicization of such information.4 To test the validity of de Haas’s (2010) model, we reviewed the academic and policy literature, applied qualitativephenomenological methods of research and outlined policy options.

In its November 2012 report, the International Migration Institute at Oxford University confirmed the common knowledge of Ethiopians, and documented that between 1960 and 2000 Ethiopia’s outmigration was one of the lowest in the Horn of Africa.5 Authorized emigrant population (including asylum seekers) in 2000 was less than 300,000 lower than Eritrea, Kenya, Somalia, Sudan, Uganda and Yemen. As a percentage of the size of the population, Ethiopia’s outmigration was also the lowest. However, this statistics requires further analysis as the impacts of conflicts in Eritrea, Tigrai, Ogaden and Somalia, famine, conscriptions for the various wars and the red terror were responsible for driving thousands of refugees to the Sudan, Somalia, Djibouti and Kenya.

Fransen and Kuschminder (2009:17) of Maastricht University6, citing the World Bank, confirmed the findings of the International Migration Institute and stated that “migration flows out of Ethiopia are relatively small”. The World Bank estimated an emigration rate of 0.6 percent of the population in 2005, which amounts to a stock of 445,926 persons”. And in -migration (refugees from neighboring countries) and outmigration of Ethiopians to neighboring countries as refugees, according to the UNHCR, balanced one another, suggesting that the net migration during the period was close to zero. However, like the Institute of Migration’s data, Fransen and Kuschmider’s work heavily relied on limited literature review and extrapolated statistics using data from IOM, UNHCR, OECD and the World Bank. Their results therefore, may not be useful to predict or understand the scale and form of the migration current crisis. Furthermore, an important factor in analyzing international data is that most of the reports contain only the number of refugees that have been recognized. For instance the World Bank’s recent report does not include registered asylum seekers or the number undocumented Ethiopians living out of their country. The bank reported that between 2009 and 2011 the number of Ethiopian refugees who have been granted refugee status were respectively 121,886; 154,295 and 288,844,7 showing an annual growth rate of 26.59% and 87.2%. In sum, obtaining reliable data and information about the Ethiopian outmigration is a major issue. Unfortunately, the unreliability of the Ministry of Foreign Affairs Diaspora Department figures compound the problem.

Notwithstanding the above difficulties, in our December 19, 2013 article, we attributed the Ethiopian outmigration mainly to push factors and following the norm in the migration literature, we outlined the factors under four major categories. We have reproduced them here for the benefits of our readers. The four categories are (1) SupplyPush (Predisposing or Repulsive) Factors which drive/force migrants out of their country of origin. Examples include poverty, the lack of economic opportunities and jobs, economic downturns, political oppressions, abuses of human rights, religious intolerance (constraints), wars, conflicts and insecurities in the home country; (2) DemandPullfactors which in general are positive and are responsible in attracting migrants. Examples include: higher wage rates and better standard of living in destination countries; higher and steady demand for cheap and unskilled labor in destination countries’ informal economies (domestic work, construction, services such as cleaning, restaurant and fast food services), political and religious freedom in destination countries; (3) Mediating Factors, which are divided into two conflicting factors: (a) Facilitating/encouraging factors which are the ones that trigger, enable and accelerate departure. Examples include the availability of visas, passports, transport, communications, information, recruiters, brokers, traffickers and smugglers, porous borders, and the resources needed for the journey, distance to and between sending and destination countries and length of transit periods. (b) Restraining/constraining factors or intervening obstacles are the ones which work against making the journey – such as the lack of the ones described in (a) above, high migration costs, perceived risks, stricter controls of recruitments, stiff punishments and penalties against smugglers and traffickers, rogue employment practices in destination countries; and (4) Social network (pull) factors such as the existence of relatives, friends and acquaintances in host/destination countries, available opportunities for family unifications in host countries, or when individuals send money to bring other family members to join them into the new (host) country a chain migration which results in migration fields or clustering of people from specific countries into certain neighborhoods or small towns in the new (host) countries (e.g. China Town, Vietnamese Town, Little Ethiopia, etc. in North America). Mediating factors also include success stories of the diaspora.

Returning to the issue about the link between economic growth and migration, in the case of Ethiopia, unlike the growing domestic product data reported by the government and the high rise buildings and construction projects that are undergoing in recent years, the human development indicators generally show that there has been little progress in alleviating poverty in the country (According to UNDP’s 2011 survey, Ethiopia is in the low human development category—positioning the country at 173 out of 187 with 87.3 percent of the country’s population lived in multidimensional poverty (MPI)). Despite the big push and donor support, early human development indicators reveal that Ethiopia, unfortunately, will not be able to meet many of the MDG goals by 2015. Thus, the GoE must blame itself for washing away the donor propelled gain in the economy by inflation. Perhaps, a better indicator could be creating a misery level tracking index, which can be computed by the sum of the country’s inflation rate, unemployment rate, augmented by annual changes in outmigration and subtracting the country’s economic growth rate. In this respect, in a recent paper, Abebe Shimeles and Andenet Delelegn (see African Development Bank Group Working paper No 182 September 2013), using household data that was collected by Addis Ababa University in collaboration with Oxford University and the University of Gothenburg attempted to empirically examine the welfare effects of rising food prices (inflation). They show that between 2000 and 2006, the Ethiopian economy has had a cumulative welfare loss of 53%. The “true” level of welfare loss was 12% worse than what was estimated by the GoE’s statisticians. Between 2007 and 2013 Ethiopia has seen a series of sharp increases in the cost of living, reaching as high as 64% in 2008. The country also “officially devalued the Birr by over 102% against the U.S. Dollar between November 2007 and February 2013 despite being warned that devaluation would not have its intended effects without addressing the country’s economic fundamentals.

While the increases are not unparalleled by the history of hyperinflation, the growth claim made by the GoE appears unparalleled indeed. The ramifications of these inaccuracies for economic planning and hardship (misery index) and outmigration, in an environment of the feminization of poverty are serious. Inflation also has wealth transfer effects and widening inequality especially when it occurs under an environment of full control of land by the government, credit channeling, excessive money supply and monetization of government borrowing, and politicalparty owned and state owned enterprises. Indeed, there are numerous signs indicating that the government’s Growth and Transformation Plan (GTP) “belies the reality on the ground”, is a “misguided economic policy”, and too “fanciful” to trust. As one of the progovernment local papers noted, the GTP was just one of a “number of fashionable ideas and initiatives” … concocted by the late Prime Minister Zenawi and his party elites…” - the concocted ideas being just a “theoretical synthesis” rather than being practically applicable to the Ethiopian context. As predicted by Ken Ohashi, the then World Bank Country Director for Ethiopia, the GTP has become unsustainable, all signs indicating its failure. The telltale signs are indicated by: the government’s neglect of the manufacturing sector of the economy (Economist, March 02, 2013, Enku Magazine’s interview of Mr. Mushe Semu, May, 2013 edition, Reporter, October 5, 2013, Addis Fortune, March 9, 2014); the gloomier picture of the flower industry (Reporter, February 8, 2014); the sharp declines in the country’s exports (Reporter: October 5, 2013, January 11, 2014, Addis Fortune), the deterioration of the country’s indebtedness (Ezana Kebede, 2014); the credit crunch facing the private sector (Reporter, February 8, 2014); the negative ramifications in foreign exchange shortages (Wall Street Journal, January 6, 2014, http://en.dagongcredit.com/content/details20_7992.html); the deprived private sector: (IMF); the rising tide of corruption (World Bank, Global Financial Integrity, Hassan) and disturbingly, the falsely trumpeted “gains” in the agricultural sector, where most of the out-migrants originate (AllAfrica.com, January 19, 2014).

Now that we have shown outmigration is incompatible with a growing economy, the GoE and the donor community need to take the bull by the horn and address key issues that hold the economy from growing and also the drivers of emigration. The ruling party cannot escape reexamining its land policy and restructure the ownership structure in the economy, liberate the markets so that private enterprise would flourish; it should allow the archaic finance industry to respond to the realities of the economy; seriously fight inflation and corruption, grant the poor the freedom to vote on policy, and put in place sound controls against illicit financial flows and human smuggling; design and implement sound population development and family planning policy; restructure public and private information dissemination institutions to allow robust debate on national policy. The government needs to guarantee and respect private property and put in place reliable investor protection mechanisms. More importantly, it needs to take concrete conflict prevention strategies and open the political space at home in order to reduce political instability and minimize the probability of yet another round of large scale outmigration. The available data and the realities on the ground strongly show that both intermigration and intramigration have become serious issues for the country. The GoE therefore needs to consider establishing a research center for migration studies in one of the universities.

Outmigration also requires reforming the Ministry of Foreign Affairs and the Ministry of Labor. Like other nations, Ethiopia, on behalf of its citizens, needs to promote cooperation and negotiate minimum labor standards in host countries. It must push migrant recipient countries the International Convention on the Rights of Migrant Workers and their Families (ICRMW), one of the core international human rights treaties. For emigrants who go to specific destinations, the government can create incentives for minimum level of skills certifications. It needs to provide coping mechanisms and establish a desk in the embassies for handling physical, emotional and sexual abuses and cultural prejudices faced by immigrants, in general, and women in particular. The remittance obtained from destination countries could justify the additional costs of providing the above services. The country must be able to pass and implement effective regulation against “agents” and human smugglers. The government also needs to reexamine the de facto policy of using remittances (i.e. exporting people) as developmental instrument, for the macroeconomic effects are ambiguous at best.

The Ethiopian diaspora community must also do its part. Most of the diaspora institutions are divided, weak and poorly managed. Similar to the politics inside the country, the diaspora is divided along political, ethnic and regional lines. Hence, there is no “national consensus” and the government’s diaspora policy has become part of the problem. The GoE leaders often face booing and protest demonstrations when they travel abroad. They in turn label their critics as “extremists”, “chauvinists” and even “terrorists”. The diaspora is predominantly unengaged and a small proportion appears to be opportunistic. The majority fears reprisal from the government for showing dissent or for not cooperating with the embassies. With regard to the economic impact, other than the remittance, the magnitude of diaspora’s “contribution” to development appears to be a moot point. Furthermore, unlike outmigrants of other countries, Ethiopian outmigrants seem to have failed to pay attention to the ongoing politics of their respective destination countries. The use of immigrants as political punch bags by the Saudi authorities could have been minimized if Ethiopian migrants were paying attention to the upcoming of largescale and politicallymotivated deportations. Finally, Ethiopian immigrants must take lessons from the recent deportations and establish strong centers in their respective destination countries and create a global network that supports the community in times of crisis.

Index:        
1 This article was compiled from the speeches that were made at the 3rd Annual International Conference ofEthiopian Women in the Diaspora which was held in Washington DC on March 22, 2014. We thank the leadership team of the Center for the Rights of Ethiopian Women for giving us the opportunity to share our thoughts with the participants of the conference.
2 See for example the Economist of March 2, 2013.
3 According to a 2010 Gallup Poll, 46% of Ethiopia’s adult population wishes to leave the country, if allowed.
4 At the time of preparing this article Prime Minister Haile Mariam acknowledged that key statistical information that relate to land, poverty and youth unemployment, etc. is often exaggerated and often misleading.
5 http://www.imi.ox.ac.uk/pdfs/projects/gmfpdfs/globalmigrationfuturesusingscenariostoexplore futuremigrationinthehornofafricayemen
6 http://mgsog.merit.unu.edu/ISacademie/docs/CR_ethiopia.pdf
7 http://data.worldbank.org/indicator/SM.POP.REFG/countries


Thursday, March 27, 2014

የእሳት ፖለቲካ በኢትዮጵያ (Fire Politics in Ethiopia)

በሃይማኖት መሪዎችና አገልጋዮች ዙሪያ ሰሞኑን አንዲት መጣጥፍ ጽፌ ለድረ ገፆች ልኬ ነበር፡፡ ለኅሊናቸው ተገዢ የሆኑ አወጡት - አስነበቡን፤ እግዚአብሔር ይስጣቸው፡፡ ለባህልና ለይሉኝታ ያደሩት እንዲሁም እነሱ በሚፈልጉት ሙዚቃ ብቻ ታንጎና ማሪንጌ መደነስ የሚፈልጉት ወደቅርጫታቸው ከተቱት - ይክተቱት፡፡ ሁሉም የመሰለውን የማድረግ መብት አለውና ያነበበም ያስነበበም፣ ያፈነም ያሳፈነም የኅሊናው ዳኝነት ይፍረደው ከማለት ውጪ በዚህ በውዥንብር ዘመን መወቃቀሱም ሆነ መካሰሱ ፋይዳ የለውም፡፡ ግን ግን የእውነት አምላክ ለሁላችንም እውነተኛውን የልቦናና የኅሊና ሚዛን እንዲሰጠን እጸልያለሁ፡፡ ሁለትና ሁለት ሲደመር አራት ብቻ የሚሆንበት ሃቀኛ ዘመን እንዲመጣልንም እንዲሁ፡፡ በተረፈ የልጆቼ ልጆች “Mother stomach is ranger.” ሲሉ እሰማለሁና በዚያሜጀርየተቃኘ የቅሬታ ዘፈኔን ጋብዣቸው በገዢዎቻችን አነጋገር ንቅድሚት እላለሁ፤ ሕይወት እንዲህ ናትና፡፡

አንድ የብዕር ወዳጄ ያቺን መጣጥፍ ካነበበ በኋላ በነካ እጄ በዚህች ወያኔያዊ የእሳት ፖለቲካ ላይ ጥቂት ነገር እንድል አሳሰበኝ፡፡ ርዕሲቱንም የሰጠኝ እርሱ ራሱ ነው - Please take the credit dear Mr. Thingummy, wherever you may be.

ሀገራችን ተመልካች ያጣ የመሃበራዊ ችግር ብቻ ሣይሆን፤ ጭንቅላት የሚያዞሩ እጅግ በርካታ ችግሮች የሚርመሰመሱባት በመሆኗ፤ አንባቢን ላለማስቸገር ወይም ብዙ አንባቢ የለም በሚል ተስፋ መቁረጥ ወይም
አድማጭና የእርምት እርምጃ ወሳጅ ኃላፊነት የሚሰማው ጤናማ ወገን በሌለበት የኳስ አበደች ሀገራዊ ምስቅልቅል ሁኔታ ውስጥ ተነቦስ ምን ፋይዳ ሊያመጣ?” ከሚል ብሶት የተነሣ ሆን ብለን እየተውነው እንጂ መጻፍ የምንፈልግ ዜጎች የምንጽፈበት ጉዳይ በሽበሽ ነው፤ በበኩሌ አድማጭ ቢኖር ሃያ አራት ሰዓት ብጽፍ የማይደክመኝና የሚያጽፍ ጉዳይም ሞልቶ የተረፈ መሆኑን የምገልጸው የሚያፍኑኝን ድረ ገፆች ደስ አይበላቸው በሚል የመከፋት ስሜት ሳይሆን ተናግረን አድማጭ ባለመኖሩ ሳቢያ በእጅጉ የምቆረቆር መሆኔን በሚጠቁም የቁጭት ስሜት ነው፡፡ የወያኔው የዘረኝነት አባዜ ካስከተለብን ተነግሮ የማያልቅ ሰቆቃና የግፍ አስተዳደር ጀምሮ እነሚሚ ስብሃቱን የመሳሰሉ የሥርዓቱ ዘውጋዊ አባላትና እበላ ባይ ሆዳም ደጋፊዎቻቸው ባቋቋሟቸው የሠራተኛ አስቀጣሪ ድርጅቶች አማካይነት የሚካሄደውን ዘመናዊ ባርነት ብንመለከት ጉዳችን በጽሑፍም ሆነ በቃል ተዘርዝሮ የማያልቅ አስገራሚ ፍጡራን ሆነናል - እኛኢትዮጵያውያን፡፡ ቴዲ አፍሮእዚህ እሳት፣ እዚያ እሳት፣ እሳት፣ እሳት፣እሳት…” ሲል እንዳቀነቀነው ሀገራችን ወያኔያዊ እቶን ላይ ተጥዳ በየአቅጣጫው እንደባቄላ አሹቅ እየተንገረገበች ናት፡፡ ፖለቲካው እሳት፣ ሃይማኖቱ እሳት፣ ፌዴራሉ እሳት፣ ፖሊሱ እሳት፣ ቀኑና ሣምንቱ እሳት፣ ወሩና ዓመቱ እሳት፣ ኑሮው እሳት፣ ባለሥልጣናቱ እሳት፣ ነጋዴው እሳት፣ ዳኛው እሳት፣ በሽታው እሳት፣ ርሀቡ እሳት፣፡፡ ሁሉም በእሳት አለንጋ ይጋረፋል፤ ይጠብሳል፤ ይሸነቁጣል፤ የት እንድረስ? የትስ እንግባ? ከነዚህ ከሲዖል ካመለጡ ሽፍቶች የሚታደገን ማን ነው? አምላከ ኢትዮጵያ ወዴት አለ? ኤሎሄ! ኤሎሄ! ኤሎሁም! በዚህ መከራችን ላይ ነው እንግዲህ ወያኔ በሐረርም በአዲስ አበባም እንደዚያች ተዘውትራ እንደሚነገርላትናእዚህ አካባቢ እሳት ይነሳል ብያለሁብላ ባስጠነቀቀች ማግስት ራሷ እንደምትለኩሰው የደሴዋ ዕብድ ሴት በሹምባሾቹ አማካይነት በሚፈልጋቸው ቦታዎች ላይ እሳት እየለኮሰ፣ እንዳይጠፋም ከልካይ ዘብ እያቆመ በሀገር ሀብትና በሕዝብ ዕንባ እየተዝናና የሚገኘው፡፡ ለማንኛውም አስታዋሼን ላመስግንና በጠቆመኝ ሃሳብ ዙሪያ እንዳመጣብኝ ትንሽ ልብከንከን፡፡ እውነትን ላለማየት ዐይነ ኅሊናቸው የታወረ፣ እውነትን ላለመስማት ዕዝነ ልቦናቸው የተደፈነ፣ አእምሯቸው በፀረ-ለውጥ ቫይረስ ለፈውስ ባስቸገረ ሁኔታ “corrupted” ለሆነ ሚዲያ ሰዎች የቮልቴርን አባባል ባስታውሳቸው ቅር አይለኝም - ቮልቴር እንዲህ አለ አሉ፡- “በምትናገረው ሁሉ ባልስማማም መናገር የምትፈልገውን ጉዳይ በነፃነት መናገር እንድትችል ግን ሕይወቴንም ቢሆን እገብርልሃለሁ!” አይ ኢትዮጵያ! በሁሉም ድሃ፡፡ ግን ተስፋ አለኝ - ትልቅ ተስፋ፡- ወደፊት አንድ ቀን ይህ ሁሉ ድንቁርናችንና ከንቱ ትምክህታችን እንደጤዛ ሲረግፍልን ሰው እንደምንሆን፡፡

በዓለማችን የፖለቲካ ዓይነቶች ብዙ መሆናቸው ከናንተ የተሠወረ አይደለም፡፡ የድንበር ፖለቲካ፣ የውኃ ፖለቲካ፣ የዘር ፖለቲካ፣ የጎሳ ፖለቲካ፣... የውጭ ብድርና ዕርዳታ ፖለቲካ፣ የሀገር ውስጥ የድርቅ ጊዜና የርሀብ ወቅት ዕርዳታ ፖለቲካ፣ የሃይማኖት ፖለቲካ፣ዝርዝሩ ብዙና ኪስን ሳይሆን አንጎልን የሚቀድ ነው፡፡ ወያኔ በኢትዮጵያ ላይ ያልሞከረው የፖለቲካ ዓይነት ደግሞ የለም፡፡ እርግጥ ነው ወያኔ ብቻውን አይደለም፡፡ ይህ ቀረሽ የማይባል ሁለንተናዊ ድጋፍ ለወያኔዎች በገፍ እየሰጡ 17 ዓመታት ውስጥ የሰው ኃይሉን ከሰባት ሰውነት ወደሚሊዮንነት በማሳደግ ፀረ-ኢትዮጵያ አቋማቸውን በተግባር የገለጡት የውጭ ጠላቶቻችንም በዚህ ኢትዮጵያን ወደፖለቲካዊ ቤተ ሙከራነት የመለወጡ ሂደት ውስጥ ያሳዩት ጉልህ ተሳትፎም ለአፍታ የሚዘነጋ አይደለም፡፡ ከዓለም ሕዝቦች መካከል እኛ ኢትዮጵያውያን ላይ ያልተፈተሸ ፖለቲካዊ መርዝ የለም፡፡ ባጭሩ የወያኔ ብቻ ሣይሆን የፈረንጆቹም guinea pig ሆነን የቀረን ብቸኛ መዘባበቻ ዜጎች ብንኖር እኛ ኢትዮጵያውያን ነን፡፡ እርግጥ ነው እነኢራቅንና አፍጋኒስታንን ብንረሳ አግባብ አይደለም - እኛን እየገረፈን ያለው የኃያላኑ የእሳት ወላፈን እነሱንም እየጠበሰ ነውና፡፡አልማሊኪ ቡሽ፣ ካርዛይ ቡሽና መለስ ቡሽ እያሉ ሃቀኛ ሰላም አይኖርም፡፡

ወያኔ ተግባር ላይ ካዋላቸው ሕዝብን የማሰቃያና ሀገርን የማውደሚያ መንገዶች አንደኛው እሳት ነው፡፡ እንዲህ የምላችሁ ወዳጄ አሁን ስላስታወሰኝ ብቻ እንዳይመስላችሁ፡፡ ከጥንትም በሚገባ አውቀዋለሁ፡፡ ለነገሩ ጨካኝና አምባገነን መንግሥታት ለዓላማቸው ስኬት የማያደርጉት ነገር የለም፡፡ ደርግም በተወሰነ ደረጃ ይህን የእሳት ፖለቲካ ይጠቀምበት እንደነበር በጊዜው ሰምቻለሁ፡፡ ሞኙ ደርግ እሳትን ይጠቀምበት የነበረው ኮንትሮባንድን ከመቆጣጠር አንጻርና በጣም በጥንቃቄ እንደነበር በወቅቱ የነበሩ አሁን ድረስ ያስታውሳሉ፡፡ የወያኔ ግን የተለዬ ነው፡፡

በመሠረቱ ወያኔ ምን እንደሆነ መናገር የዐዋጁን በጆሮ ነው፡፡ ይሁንና ወያኔዎች በተጣባቸው የትውልድ መርገምት ምክንያትም ይሁን በሌላ ከሆዳቸውና ያሻቸውን እንዲሠሩ ከሚጠቅማቸው የጨበጡት ሥልጣን በስተቀር የኢትዮጵያዊነት ስሜት በጭራሽ የሌላቸው፣ እንዲያውም ከያዙት ጥቅምና ሥልጣን ያስወግደናል ብለው የሚፈሩት በቀን ሰመመንና በሌት ቅዠት የሚያባትታቸው የኢትዮጵያዊነት ስሜት በመሆኑ ኢትዮጵያዊ ነኝ የሚልን ዜጋ ሁሉ በየሄደበት እያሳደዱና እየገደሉ በደም ባሕር እየዋኙ የሚኖሩ፣ ጥላቸውንም የማያምኑ የከተማ ወሮበሎች መሆናቸውን እዚህም ላይ በድጋሚ ማስታወሱ በአሰልችነት ሊያስወቅስ አይገባም፡፡ እናም አስታውሱ - ወያኔ የዜጎችን የላብ ውጤት የሆነ ሀብትና ንብረታቸውን ማቃጠል ብቻም ሣይሆን ሕዝብን በሠልፍ ኮልኩሎ እንደሂትለር የኦሽትዊዝ ቻምበር የማይፈልጋቸውን በጋዝ እየለበለበ ቢፈጃቸው የሰይጣናዊ ተፈጥሮው የሞራል ምሰሶ ክፋትና ጥፋት ነውና ደስታን የሚያስገኝለት እንጂ ሰብኣዊነት የሚሰማው ሩህሩህ ፍጡር አይደለም፡፡ ሰብኣዊነትና ወያኔ ዐይንና ናጫ ናቸው፡፡

ወያኔዎች እንደገቡ ሰሞን የምንሰማቸው ብዙ የእሳት አደጋዎች ነበሩ፡፡ እነዚያ እሳቶች እንደሰሞነኞቹ የሕዝብን አንጡራ ሀብትና ገንዘብ ለማቃጠል የታለሙ ሣይሆኑ ጫካና ደን የማያውቁት መደዴዎቹ ወያኔዎች ደቡብ ኢትዮጵያንም እንደሰሜኑ የሀገራችን ክፍል ለማራቆት የታቀዱ ደኖችን የማቃጠል ወያኔያዊ የክተት ዘመቻዎች ነበሩ፡፡ በርካታ የደቡብና የኦሮሞ ብሔር መኖሪያ አካባቢዎች በነዚያ ወያኔ በቀሰቀሳቸው የሰደድ እሳቶች ተቃጥለዋል - አንጀታቸው ለተፈጥሮም የሚጨክን አረመኔዎች ናቸው፡፡ በምክንያትነት ሲቀርብ የነበረው ግን የኦነግን ሸማቂዎች ከምንጫቸው ለማድረቅና መደበቂያ ቦታ ለማሳጣት የሚል ነበር፡፡ ትግራይ ውስጥ ወያኔን ሊደብቅ የሚችል ዋሻ ካልሆነ በስተቀር ደንና ጫካ እንዳልነበረ ይታወቃል፡፡ ሆኖም ግን ጫካ ቢኖር ኖሮ ወያኔን ለማጥፋት በሚል ሰበብ የደርግ መንግሥት ነዳጅ በቦቴ መኪናዎች ጫካ ውስጥ እየደፋ በአብሪ ጥይትም በአሻጋሪ እየለኮሰ ሀገር ለማቃጠል የሚያበቃው የሞራል ድቀት ውስጥ እንዳልነበረ ያንጀቴን እመሰክራለሁ - ሰው ካልሞተ ሚስትም ካልተፈታች ወይ ካልሞተች አይመሰገኑም ወንድማለም፡፡ ደርግ ዜጎችንና ሀገርን በእሳት አይቀጣም፤ ደርግ ኢትዮጵያዊ ጨካኝ እንጂ እንደወያኔ ወፍዘራሽ የባንዳ ውላጅ አልነበረም፡፡ እሳት ባለጌ ነው፡፡ እሳት እጅግ መጥፎ ነው፡፡ ምሕረትን አያውቅም፡፡ እንኳንስ ዜጋህን ጠላትህንም ቢሆን በአግባቡ ውጋው እንጂ፣ በአግባቡ ቅጣው እንጂ -ሰብኣዊ በሆነ ሁኔታ በእሳት አትገርፈውም፡፡ እነሂትለርና ሙሶሊኒ እንኳንስ ዜጎቻቸውን ጠላቶቻቸውንም ቢሆን በሰደድ እሳት አልቀጡም፤ በእሳት መቅጣት የጀግና ሙያ ሳይሆን የፈሪ ዱላ ነው፡፡ ወያኔ ግን ከየትኛው የጀሃነብ ሰማይ እንደወረደብን አይታወቅም ይሄውና ጫካና ደንን ከማቃጠል አልፎ የምሥኪን ዜጎችን ቤትና ንብረት እንዳሻው በሚያዛቸው ኅሊናቢስ ጀሌዎቹ እያቃጠለ ይገኛል፡፡ ወያኔ እኮ በእሳትም ብቻ ሳይሆን እንደተራ ተንኮለኛ ዜጋ ምግብንና መጠጥን በመመረዝና የታወቀ ጠንቋይ ቤት ድረስም በመሄድ የሚጠላቸውን የሚያስወግድ ጉደኛ ፍጡር ነው፡፡ ኪሮስ አለማየሁ እንዴት ሞተ? አለማየሁ አቶምሳስ? በውነት ቆሻሾች ናቸው፡፡ ምን አድርገን ይሆን ፈጣሪ እነዚህ ለቅጣት የሰጠን ግን? እስኪ ወደዬኅሊና ጓዳችን እንግባና ራሳችንን በቅጡ እንመርምር፡፡

በዚያን ሰሞን ሐረር ውስጥ የተቃጠለው መንደር የዚሁ የወያኔን ዜጎችን በእሳት የመቅጣት የእሳት ፖለቲካ ያሳያል፡፡ የኢትዮጵያን ገንዘብ ለራሱ ፖለቲካ በመጠቀም ዜጎችን በአነስተኛና ቀጫጭን የሚባል አዲስ ፈሊጥ እያደራጀ አንዱን ርሃብተኛ ሌላውን ጥጋበኛ እያደረገ እናያለን፡፡ በጥቃቅን የማይደራጅን በጠላትነት በመፈረጅ በገቡበት እየገባ ያሳድዳቸዋል፡፡ ከወያኔ የተለዬ ነጋዴ ኑሮውና ግብሩ እሳት ሆነው እንዲያቃጥሉትና ከሀገር እንዲጠፋ ወይም በርሀብ አለንጋ ተገርፎ እንዲሞት ሲደረግ ወያኔን የተጠጋ ሆድ አደር ግን እምብርቱ እስኪገለበጥ እየበላና እየጠጣ ተንደላቅቆ ይኖራል፡፡ እንዲህ እንዲኖርም በመዥገሮች የተወረረችው እናት ሀገር በወያኔዎቹ አማካይነት ለአንዱ የእንጀራ እናት ለሌላው ደግሞ የእውነት እናት ሆና ለሆዳም ጥገኞቹ ሁሉንም ነገር እያመቻቸችላቸው ትገኛለች፡፡

ለምሳሌ በወያኔ ማኅበር ያልተደራጀ ዜጋ ሁለት በሁለት ለሆነች የንግድ ቤት ከገቢው ጋር ፈጽሞ የማይመጣጠን እጅግ ከፍተኛ ኪራይና ግብር እንዲከፍል ሲገደድ (ሂድ አትበለው እንዲሄድ ግን አድርገው በሚሉት ፈሊጣቸው) ለሆዳሞቹ ግን ካስፈለገ ካለኪራይና ካለአንዳች ግብር በሕዝብ ገንዘብ እንደፈለጉ ይሆናሉ፡፡ ባንኮች ሳይቀሩ ለነሱ የግል ጥገቶች ናቸው፡፡ የሀገር ስሜት ዛሬ ያልጠፋ ታዲያ መቼ ይጥፋ?

ይህ መሰሉና ሌላው ግፍ ሁሉ አልበቃ ብሎ ነው እንግዲህ የእሳቱ ፖለቲካ በሀገር ደረጃ እየተፋፋመ የሚገኘው፡፡ እንደሰማነው በሐረር ከአንዴም ሁለት ጊዜ ቃጠሎ ተነስቶ በብዙ ሚሊዮን የሚገመት ብርና ሀብትና ንብረት ወድሟል፡፡ ይህ የሆነው በወያኔው ፈቃድና ይሁንታ መሆኑን የምንረዳበት መንገድ ደግሞ እሳቱን ለማጥፋት ጥረት ሲደረግ አስቀድሞ የተዘጋጀው የወያኔ ጦር እሳቱን ከብቦ አላሰቀርብም ማለቱና የእሳት አደጋ ሠራተኞችም እሳቱ የሚፈለገውን ጥፋት ካገባደደ በኋላ ሥራቸውን እንዲሠሩ መፈቀዱ ነው፡፡ ይህ ዓይነቱ ግፍ ከኢትዮጵያ ውጪ የሚደረግ አይመስለኝም፤ እንዲያውም አይደረግም፡፡ ምክንያቱም የሀገር ዜግነቱን የካደና ሀገር እየቸረቸረ የሚሸጥ የሀገር መሪ ከኢትዮጵያ ውጪ በየትም ሥፍራ ይኖራል ብዬ አላምንምና፡፡

የሐረሩ እሳት መንስኤው ወያኔ ሆኖ ዓላማው ደግሞ ቦታውን ለወያኔያዊ ባለሀብቶች ለመስጠትና በእግረ መንገድም ተቀናቃኝ -ወያኔያዊ ባለሀብቶችን ለማክሰም ነው - ይህን እውነት ለማወቅ ጠንቋይ መቀለብ አያስፈልግም፡፡ በጣም ግልጽ ነው፡፡ መንታ ዓላማ ያነገበ ቃጠሎ ነበር ማለት ነው፡፡ አንደኛውና ዋነኛው በሥርዓቱ የማይፈለጉ ዜጎችን ማደኽት - ሁለተኛው በነሱ ቦታ ደግሞ ለሥርዓቱ ዕድሜ ቀን ከሌት ተንበርክከው ሰይጣንን የሚለምኑ ፍቁራን አባላትንና ደጋፊዎችን ማቋቋም፤ በቃ፡፡ በጨው ደንደስ በርበሬ ተወደስ ይባላል፡፡ በኢትዮጵያ መሬት፣ በኢትዮጵያውያን ሀብትና ንብረት ፀረ-ኢትዮጵያ የሆኑ የመንግሥትን ሞሰብ ገልባጮችና ደጋፊዎቻቸው ይገባበዙበታል፤ ይጠቃቀሙበታል፡፡ እንግዴ ልጅ ሀገር ሻጭ ማዕዱን ሲጫወትበት ልጅ ከበይ ተመልካችነትም ወርዶ የሥቃይ ሰለባ ሆኗል፡፡ እየተራቡ በሀገር መኖርም ክልክል ሆኖ ለሞትና ለስደት መዳረግ ዕጣችን እንዲሆን ተፈርዶብናል፡፡ ይህን ቅሚያና ዘረፋ፣ ይህን የግፎች ሁሉ የበላይ የሆነ ግፍ በእሳት አማካይነት እውን ለማድረግ ደግሞ የኢትዮጵያን መለዮ ለባሽ ይጠቀማሉ -በዓይነቱ ልዩ የሆነ የታሪክ ምፀት ማለት ይህ ነው፡፡ እኔን! ይህች ቀን ልታልፍ እምቢልታው ሲነፋ እነዚህ ጉግማንጉጎች ምን ይውጣቸው ይሆን?

አዲስ አበባም ውስጥ በትንሹ ሁለት ያህል ቃጠሎዎች በነዚህ ሁለት ቀናት ውስጥ ተከስተዋል፡፡ አንደኛው የብርሃንና ሰላም ማተሚያ ቤት ሲሆን ሌላኛው በአንድ ግለሰብ ቤት የደረሰና የሦስት ሰዎችን ሕይወት የጠየቀ ቃጠሎ ነው፡፡ ያሳዝናል፡፡ ነፍሳቸውን ይማር፡፡ የብርሃንና ሰላም ማተሚያ ቤቱ ግን ያጠያይቃል፡፡ እርግጥ ነው - ቃጠሎው ተፈጥሯዊ ሊሆን ይችላል፡፡ እንደማንኛውም አደጋ ሆን ተብሎ ሳይሆን ድንገት ሊነሳ የመቻሉ ዕድል እንዳለ ሆኖ ከወያኔ ባሕርይ ተነስተን ስንገምት መነሾው ፖለቲካዊ አንድምታም ሊኖረው እንደሚችል ብንጠረጥርጠርጣሪዎች(skeptics)” ተብለን ልንታማ አይገባም፡፡ እንዲያውም ስንትና ስንት ጥበቃ የሚደረግለት ትልቅ ድርጅት በቀላሉ ለእሳት ይዳረጋል ብሎ ከማሰብ አለማሰብ ይሻላል ብለን ብንከራከር የሚቻል ይመስለኛል፡፡ ስለሆነም ከድንገቴ አደጋነት ይልቅ የወያኔው ተንኮል እንደሚኖርበት መገመት አይከብድም፡፡ ወያኔ ለምን ብርሃንና ሰላምን ያቃጥላል? ምን ያገኛል? ከመገመት ባለፈ እውነተኛውን ነገር ማወቅ ሊከብድ ይችላል፤ መገመት ደግሞ ለማንም የማይከለከል የሁሉም መብት ነው፡፡

ከሁሉም በፊት ግን አንድ አጠቃላይ እውነት መኖሩን እንመን፡፡ ያም እውነት ወያኔ ቢቻል ቢቻል ኢትዮጵያ እንዳለች ብትቃጠል ወይም እንጦርጦስ ብትወርድ ደስ ይለዋል እንጂ የማይከፋ መሆኑ ነው፡፡ ኢትዮጵያ ስሟ ሲነሳ የሚዘገንናቸውና ጠበል በመጠመቅ ያለ ሰው ላይ እንደተከሰተ ሰይጣን የሚያንዘረዝራቸው እነበረከትንና ሣሞራን የመሳሰሉ መፃጉዕ ዜጎች የሚገኙበት መንግሥታዊ መዋቅር የኢትዮጵያ ታሪክ የሚዘከርበትና አእምሯዊ ቅርስ የሚቀመጥበት ማዕከል ቢቃጠል አይደሰትም ብሎ ማሰብ የዋህነት ይመስለኛል፡፡ በዕንቆቅልሽ ሀገር ውስጥ ልንጠብቅ የማይገባንን ነገር ብንጠብቅ ብልህነት እንጂ ትዝብት ውስጥ ሊያስገባን የሚችል ሞኝነት አይደለም፡፡

በመሆኑም ወያኔ ይህን የእሳት ፖለቲካውን በመጠቀም ዜጎችን ራቁታቸውን ማስቀረቱንና ወደበረንዳ ሕይወት መለወጡን እንዲያቆም፣ የዘመናት ቅርሳችንን እያቃጠለ ታሪክ አልባ ሆነን እንድንቀር ማድረጉን እንዲገታና እስከተቻለ ደግሞ ነፃነታችንን እውን ለማድረግ የምንችልበትን የጋራ ሥልት መቀየስ እንድንችል የጋራ ጥረት እንድናደርግ ጥሪየን አቀርባለሁ፡፡ ሰላም፡፡

ይሄይስ አእምሮ