By Agence France-Presse
Since last week, Saudi women’s male
guardians began receiving text messages on their phones informing them when
women under their custody leave the country, even if they are travelling
together.
Manal al-Sherif, who became the symbol of a
campaign launched last year urging Saudi women to defy a driving ban, began
spreading the information on Twitter, after she was alerted by a couple.
The husband, who was travelling with his wife,
received a text message from the immigration authorities informing him that his
wife had left the international airport in Riyadh .
“The authorities are using technology to
monitor women,” said columnist Badriya al-Bishr, who criticised the “state of slavery
under which women are held” in the ultra-conservative kingdom.
Women are not allowed to leave the kingdom
without permission from their male guardian, who must give his consent by
signing what is known as the “yellow sheet” at the airport or border.
The move by the Saudi authorities was
swiftly condemned on social network Twitter — a rare bubble of freedom for
millions in the kingdom — with critics mocking the decision.
“Hello Taliban, herewith some tips from the
Saudi e-government!” read one post.
“Why don’t you cuff your women with
tracking ankle bracelets too?” wrote Israa.
“Why don’t we just install a microchip into
our women to track them around?” joked another.
“If I need an SMS to let me know my wife is
leaving Saudi Arabia , then I’m either married to the wrong woman or need a
psychiatrist,” tweeted Hisham.
“This is technology used to serve
backwardness in order to keep women imprisoned,” said Bishr, the columnist.
“It would have been better for the
government to busy itself with finding a solution for women subjected to
domestic violence” than track their movements into and out of the country.
In June 2011, female activists launched a
campaign to defy the ban, with many arrested for doing so and forced to sign a
pledge they will never drive again.
No law specifically forbids women in Saudi Arabia from driving, but the interior minister formally banned them after
47 women were arrested and punished after demonstrating in cars in November
1990.
Last year, King Abdullah — a cautious
reformer — granted women the right to vote and run in the 2015 municipal
elections, a historic first for the country.
In January, the 89-year-old monarch
appointed Sheikh Abdullatif Abdel Aziz al-Sheikh, a moderate, to head the
notorious religious police commission, which enforces the kingdom’s severe
version of sharia law.
Following his appointment, Sheikh banned
members of the commission from harassing Saudi women over their behaviour and
attire, raising hopes a more lenient force will ease draconian social
constraints in the country.
But the kingdom’s “religious establishment”
is still to blame for the discrimination of women in Saudi Arabia , says liberal activist Suad Shemmari.
“Saudi women are treated as minors
throughout their lives even if they hold high positions,” said Shemmari, who
believes “there can never be reform in the kingdom without changing the status
of women and treating them” as equals to men.
But that seems a very long way off.
The kingdom enforces strict rules governing
mixing between the sexes, while women are forced to wear a veil and a black
cloak, or abaya, that covers them from head to toe except for their hands and
faces.
The many restrictions on women have led to
high rates of female unemployment, officially estimated at around 30 percent.
In October, local media published a justice
ministry directive allowing all women lawyers who have a law degree and who
have spent at least three years working in a lawyer’s office to plead cases in
court.
But the ruling, which was to take effect
this month, has not been implemented.
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